Politics Religion and State building (11th – 16th/19th centuries)

Introduction

The emirate[1] of Mount Lebanon amounted to a distinct political entity within the Ottoman Empire. It enjoyed a relative autonomy and more importantly a specific status that distinguished it from many other known Ottoman institutions and the nature of which was essentially fiscal. The Ma'an dynasty was the first to have ruled the emirate from the Ottoman conquest of the Arab provinces in 1516 until it became extinct in 1697. The emirate's population belonged to either its aristocratic families or a peasant farmer class locked in an almost immutable social order. Its area matched more or less the future Lebanon's geographic span and often included some regions of Palestine and Syria. It spread or shrunk in size according to its incumbents' political skills – and the alliances and military successes they were able to pull off. Thus it went with the Ma'ans whose dynasty ended when Emir Ahmad (1664-1697) died leaving no heir or successor. Power then passed to the Shihabs, of the lineage of a Meccan Quraysh[2] family that had settled in Hasbayya in Wadi al-Taym, there to fight the Franks (European incomers).

The transfer of power from Ma'ans to Shihabs observed four principles that established its legitimacy. They were: kinship between the two houses; unfaltering political alliance sealed in allegiance to the same Kayssiyya[3] party; the preference expressed by the overlords; and its recognition by the Sublime Porte. To these strands of legitimacy, the Shihabs added sound leadership qualities and military clout. Their smooth running of Mount Lebanon revolved around their skill in enlisting aristocratic clans, in securing the integrity of their territory, augmenting it with the Beeka plain and the city of Beirut, thereby securing its supply in cereals and opening it on world trade. Their military power was affirmed through their handling of the countless conflicts that lay them open to external and internal dangers ranging from neighbouring walis[4]' attacks, to local lords' encroachments, via rivals' conspiracies. The princes emerged the victors of all the struggles they lead against their opponents in the first third of the 18th century, notably at the battle of Ayn Dara in 1711 when they crushed a Yamaniyya party coalition and consolidated a government model founded in the iqta[5] that survived until 1842. This system was the keystone of the emirate and established the hierarchy of relationships between the aristocratic families and peasant farmers as well as within each class. Nasif Al-Yaziji[6] has dedicated a treatise to the description of its foundations.

Map of the districts
  1. Emirship

    The term refers to the government formula through which the Ma'an (1516-1696) then the Shihab (1697-2842) dynasties ruled. The Prince Emir received his investiture sometimes for life either directly from the Sublime Porte or from the wali of Damascus or of Sidon after 1660. The prince emir ruled in partnership with the chiefs of the aristocratic families and his authority extended to the whole of Mount Lebanon and often to bordering regions. The Ottomans suppressed the emirship in 1842 and, with the European power's approval, replaced it with the Kaimakamate.

  2. Quraysh, also Quresh, Qurrish, Kuraish or Koreish

    This prestigious Arab tribe belongs to the Northern (Kayssiyya) tribal group. It has ramifications in several clans and it drew around it many other tribes. It exercised power through its control of Mecca, the domination of caravan routes in the Nadj and to Taif, and the monopoly on the trade transiting via the Hejaz between the Indian Ocean and the Mediterranean. The Prophet of Islam was born to it and it retained the Caliphate up until the emergence of powerful non-Arab Muslim dynasties.

  3. Kayssiyya and Yamaniyya

    Or Qaysites and Yemenites refer to the two parties that split apart the Arab tribes according to their Northern or Southern origins in the Arabic peninsula. The division endured into the 19th century. In Mount Lebanon, the Ma'ans and their Shihab successors belonged to the Qaysite party and appeared to have the upper hand throughout the Ottoman period. They trounced the Yemenites at the battle of Ain Dara in 1711. Their coalition, as indeed that of their opponents gathered families belonging to all the religious faiths: Sunni, Shia and Druze Muslims, or Maronite, Melkite, Orthodox and Catholic Christians.

  4. Vali or wali

    The governor of the largest administrative subdivision of the Ottoman Empire, the v/wilayet. Originally allocated for one year, the charge became permanent, saleable and even sometime hereditary. Walis had the use of the honorific title of Pasha, traditionally granted to viziers and high-ranking civil servants. The wali had his residence in the main city in the wilayet, he was essentially responsible for law and order. His council included a cadi and an inspector of finances called a defterdar.

    Mount Lebanon traditionally fell into two wilayets: Tripoli and Damascus.

  5. Iqta

    Refers to a recompense system whereby the sovereign granted land to the realm's overlords against services essentially of a military nature. An arrangement already practised during the Later Roman Empire, this practice was adopted by the Arabs in varied forms. The Ottomans suited it to their governmental needs and deployed concessions in a broad range of domains. The privilege gradually became hereditary but its holder had to acquit the taxes attached to it as well as make a military contribution. In Mount Lebanon the iqta describes a complex system with political, administrative, fiscal, judicial and agrarian implications. Here the iqta was not in the hands of the Sultan since the land belonged to the aristocratic families, among which the emir's. Each family owned one or more districts, administered them, providing work for the farmers, dispensing justice, raising taxes and paying their due to the emir. The lord in charge of a district was known as a muquata'ji and the territory as muqataat. The eldest son took on the charge of Muqata'ji which was primogenitarily passed on. In Mount Lebanon, the emirship rested on these bases.

  6. Nasif al-Yasji (1800-1871)

    Poet and writer, he studied medicine and music. He started writing poetry at the age of 10. He entered the service of Emir Bashir and was 12 years his adviser. He was a founding member of the Syrian Society for the Arts and Sciences. He kept up a correspondence with such Orientalists as Sylvestre de Sacy and left behind an immense production; He is considered one of the leading lights of the 19th Century literary Arab Awakening, the Nahda.

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