Sciences and religions in the late modern period

Introduction

The reception made to Charles Darwin[1]'s theories in France and in the United Kingdom over the half-century following their publication brings out the fact that what has sometimes been presented as a full-frontal clash between irreconcilable conceptions and radically opposed camps was in fact much more complex. Recent research on that theme undertaken mostly in the English-speaking realm (see bibliography) frequently highlights this complexity. Comparing its reception in France and in the United Kingdom brings out besides diverse Christian stances, from Catholicism to Anglicanism to a range of British non-conformist (aka dissenting[2] ) churches. Two phases will be considered. The first will deal with Darwin and his theory. It focuses on Darwin's religious beliefs, on what most clearly contradicts the times' Christian beliefs in On the Origin of Species (1859) and on the channels through which Darwinian theory spread to a broad audience. The second part examines through specific examples the full gamut of reactions elicited by Darwinian theories in religious spheres, among church or lay men.

  1. Charles Darwin (1809-1882):

    Born in a family where industrial and academic traditions merged, Darwin first studied Medicine at Edinburgh University before starting a Arts degree at Christ's College Cambridge. His averred interest in and commitment to the natural sciences earned him a place on HMS Beagle for an around the world scientific expedition (1831-1836), when he trained on the spot through extensive naturalist observation and collecting while deepening his scientific reading thanks to the ship's library. Upon his return, he published his first scientific research and was, as from 1837, pondering the “transmutation” of species. After a long developmental phase, he published On the Origin of Species On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life. Immediately popular, the book was promptly translated in many languages. The theory it proposed gradually imposed evolutionism in scientific circles although natural selection, the mechanism suggested by Darwin, was disputed. In broader civil society the book was highly contentious.

  2. Dissenting churches:

    Protestant churches separated from the Anglican Church, England's established church. Churches belonging to the Anglican communion outside England are known as Episcopal (having bishops).

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