Sciences and religions in the late modern period

Introduction

Al Muqtataf was a monthly review specialised in scientific matters. Its founders Yaqub Sarruf[1] and Faris Nimr[2] were active members of the intellectual circle centred on the Syrian Protestant College open in 1866 with a class of 16 students. This institution was to become the American University of Beirut in 1920. Such a publication belongs with the initiatives associated with the Nahda[3] movement developing around Beirut, Cairo and Alexandria and spreading to Arabic speaking elites. The choice of a specialisation was all at once deliberate and dictated by circumstances. Under the reign of Sultan Abdul Hamid II[4], it was easier to report on scientific matters than to pursue any other activity of a political nature that would have been narrowly controlled and censored. The idea of addressing scientific and industrial issues was firmed up in the1860s when cultural renaissance pioneers became aware of the gap growing between the Middle East and powers such as the United Kingdom and France, organisers of the first world fairs.

  1. Yaqub Sarruf (1852-1927):

    was born near Beirut and studied at the Syrian Protestant College (currently the American University of Beirut) where he also taught. The publications he founded with his colleague Faris Nimr took a pro-British stance and ruffled some feathers among Egyptian independentists. AJOUTER: A Christian intellectual, he was a co-founder of the review Al Muqtataf later transferred to Cairo where he also founded Al-Muqattam

  2. Faris Nimr (1856-1951):

    Born in Hasbaya, he also studied in the Syrian Protestant College (currently the American University of Beirut) . His championing of Darwin's theory forced his resignation. He published a novel, Animat (1908) and several translations. A Christian intellectual born in Hasbaya in Mount Lebanon, he was a co-founder of the review Al Muqtataf later transferred to Cairo where he also founded Al-Muqattam.

  3. Nahda

    Literally translates as awakening in Arabic . The term refers to a full range of reforms brought about in the political, literary, artistic, social and religious fields in the Arab Middle East in the second half of the 19th century as a result of contacts with Europe.

  4. Abdul Hamid II (1842-1918):

    34th Ottoman Sultan (1876-1909); he promulgated a constitution in 1876 and abrogated it in 1877, pursuing thereafter despotic policies affording censorship a key role. He advocated a pan-Islamist ideology with a view to rally his Muslim majority while repressing the minority groups, notably the Armenians. After the 1876-1878 war, under pressure from the European power who had allowed him to renegotiate a treaty with Russia, he accepted decisions of the Berlin treaty which provided for a status quo in the Balkans and got close to Germany. The Young Turks overthrew him on 1908 and forced him to reinstate the constitution. But following defeats in North Africa then in the Balkans, they soon adopted even more repressive policies.

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