Honouring the gods in the classical Mediterranean realm and on its fringes

Introduction

In ancient times, water was at the centre of North-African peoples' religious preoccupations: rains, springs and rivers were vested with sacred import, the more potent since the ancient Maghreb was a region peopled first and foremost with farmers and shepherds for whom the fertility of crops and the fecundity of herds were the most precious of divine gifts. To their way of thinking, the sacred nature of these waters was linked to the tutelary presence of a force which they named genie[1] or divinity. Accordingly, such sacred water conjured up fearful feelings towards a supernatural reality beyond their knowledge and understanding. Although it is difficult, for want of documents, to define the beliefs related to water in those early times one may venture to say that a specifically Libyan religious substrate existed, in the form of local genies of the waters, who were probably supplanted by Roman gods, namely Neptune[2] and the nymphs[3] in the regions reached by Roman civilisation.

Map of Roman Africa
  1. Genie

    This figure pertains, according to G. Ch. Picard to “an evolution of the sacred that personalises the “genie” but keeps its nature blurred, not as developed as that of a god”. To the Romans the genius was a tutelary divinity of people as well as places. That is what Servius asserts (ad.Georg.I, 302): the ancients used to say that the genius is the natural god of every place, each object, each person”. Genies hold a key position in Maghreb countries' traditional beliefs, especially on rivers banks and around springs.

  2. Neptune

    In Roman mythology, Neptune was the god of running waters and springs. He was assimilated to Poseidon, the Greek god of oceans and as a result took on many traits and attributes found in Greek mythology. However Neptune originally answered Latin concepts. His transformation into ruler of the waves arises at the time when the Roman power began to consider mastering the Mediterranean sea routes: the Romans sought to transform an ancient fresh water divinity as required by mutation in their civilisation.

  3. Nymph

    Taken from Greek and Latin roots numphe meaning “bride”, the word refers to secondary female divinities dwelling in the woods, rivers, springs, pools, meadows and hills. Though a minor order of divinities, they were sometimes included in Olympus and were the object of a religious cult. They were credited with many powers: they prophesied and gave oracles; they cured the sick and watched over flowers, meadows and flocks. Though normally well disposed towards mortals, they may turn against them and drag their victim to watery depths.

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