Migratory flows (16th–19th century)

The Irish rebellions (1594-1649)

A large part of the native Irish aristocracy was from the outset hostile to the Plantations, for reasons that were not only cultural and religious but also political : the deployment of an English administration did after all threaten its own authority over the Gaelic populations. Hugh O'Neill[1], Earl of Tyrone and chief of a powerful Ulster clan was leading an insurrection as early as 1594. Faced with English and Scottish inroads into his province, where he was determined to be a foremost player, he took the lead of a confederation of Ulster chieftains who had resolved to campaign against the English authority's garrisons and representatives as represented by Henry Bagenal[2]. Considered by Elisabeth's subjects as “rebels”, they wrote to Philip II[3] of Spain asking for his support. They introduced themselves as champions of the Catholic Church fighting to obtain religious and political freedom for the Irish people. To their way of thinking, political and religious demands could not be divorced from each other. This feature of what was to become the “Irish Question” is crucial to understand the conflict.

The rebellion against advancing English colonisation lasted nine years. O'Neill won victories until 1599, notably in 1598 at Yellow Ford, South West of Lough Neagh. From 1600 onwards the English governor (Lord Deputy), Charles Blount[4], Baron Mountjoy, was sent considerable reinforcements in order to quell the rebellion. So that, on 3 January 1602 he was able to defeat the Irish near Kinsale, even though the Spanish had landed 3500 soldiers in 1601. O'Neill ended up negotiating with the English and, in 1603, signed with them the Treaty of Mellifont which did not appear too disadvantageous to the Irish : the rebels kept hold of most of their land under condition to submit to English law and O'Neill held on to his title and estates but he must forego his suzerainty over his clan's vassals. This Nine Year War showed up both Irish determination and divisions and provided the English with the opportunity to extend their control of the island. It did not put paid to colonisation, the troubles affecting the mainland notwithstanding.

Irish Catholic Migrations 16th to 19th century © SA, ESO Le Mans

The period that witnessed, post the “Thorough” policies of 1640-1641, the civil war (1642-1649), the Commonwealth[5] (1649-1653), and Cromwell's Protectorate (1653-1659), revolutionary in its essence, reignites the Irish protest movement. In 1640, Puritan and Presbyterian members of the London Parliament found themselves at loggerhead with Charles I[6]. With a view to purify the Anglican church they deem corrupt, and to assert the rights of Parliament before the Crown, they restrict the king's power : they order the arrest of the Archbishop of Canterbury, William Laud[7], and have Thomas Wentworth[8], a once much trusted counsellor of the king, executed on 12 May 1641. Faced with this political set of circumstances, the Irish Catholics seize the initiative for two reasons : they want to recover the properties Protestants have taken from them ; they fear that the de facto tolerance they have enjoyed over some years be brought into question, given the growing hostility of the English Puritan members of Parliament against the Catholics. That is the reason why they back Charles Ist, a sovereign who had indeed incurred the ire of Old English Catholics by pursuing the Plantation policy at the beginning of his reign and by dispatching Thomas Wentworth to Ireland in 1632 to quash any opposition to the Crown in Ireland. But a sovereign who had also made enemies of the English Presbyterians as Wentworth implemented William Laud's anti-Puritan policies.

So the Irish hoped that by supporting Charles I against his enemies, they would obtain from him as a reward some economic, religious and political concessions. On 22 October 1641, Ulstermen under the leadership of Phelim O'Neill[9] rose to overthrow the English government in Ireland. The following day the province was in the thrall of insurgence. Insurrectionists claiming to act in the name of the king – when no contact has been established – and to defend the crown against the presumptions of the “Puritan faction”, began to massacre the Protestants and pillage their houses. At the end of 1641, the Old English joined the rebels, hoping that they would in this way preserve their estates and their socio-political influence. In February 1642, the rebels controlled nearly the whole island. Still out of their reach remained the area around Dublin, Dublin itself, Londonderry, Cork, Belfast and Carrickfergus : as many harbours where the English could disembark men and equipment. It is difficult to assess the extent of the massacres for the memory of the violence perpetrated in the 17th century prevented for a long time any serious study of the subject. Nowadays, English and Irish historians put forward a figure of 4,000 victims but the loss of lives may have reached 12,000 if settlers dead of hunger or hardships suffered after their expulsions are taken into account. It was not the first time that the Irish lead violent attacks against Anglican and Presbyterian settlers coming from Britain but the violence had never reached such a climax.

On 8 November 1641, upon hearing about these events, the English parliament voted the credits needed for the repression. Many English folks are then convinced that Protestantism is under threat from Papism[10] in Great Britain. Anti-Catholic riots take place in London on 29 November, and on the 11, 27, 28, 29 and 30 December. Yet, the English did not intervene immediately in Ireland as the civil war opposing the Royalists to the parliamentarians pinned them down in England from the summer of 1642. This war granted the Irish insurgent a seven year breathing space they put to good use by giving themselves as early as 1642 some institutions. They set up in Kilkenny a parliament whose members were elected by the big landowners and the Catholic clergy. This assembly appointed a government called Supreme Council and which was dominated by the Old English.

The new leadership, which called itself the Confederate Catholics of Ireland meant to restore the rights of the Catholic Church and defend Irish freedoms as well as the Crown's prerogatives. Minded of the fact that Charles may have need of them in his war against the English Parliament, they were ready to place a high price on their potential help. On 15 September 1643, they concluded a cease-fire with the king's agents : at the cost of a considerable sum, they obtained the return of 2,500 soldiers to England. Next they negotiated a peace treaty with the representative of royal power in Ireland, James Butler[11], by then Marquis of Ormond, and arrived at an agreement on 28 March 1646 : the confederates must send 10,000 men to England to support the king militarily ; in counterpart, they obtain the admission of Catholics to all levels of civil and military office in Ireland. Charles' weakness thus enabled Irish Catholics to obtain measures to their advantage. But this reversal of situation was short lived, because of divisions within confederate ranks on the one hand and, on the other because of the English Parliament's determination to wipe out this “papist” hotbed.

For his part, the Nuncio Giambattista Rinuccini, sent by Innocent X[12] wanted to continue the fight in order for Catholic Ireland to achieve total victory over the Protestants. Accordingly he advised the Irish clergy to stall any peace process and incited the Kilkenny parliament to reject the 28 March 1646 agreement which he considered an unacceptable compromise. Meanwhile, the Catholic military chiefs remained divided as to the line to take regarding the towns still in the hands of the Protestants. Their procrastination made them miss in November 1946 their last opportunity to take Dublin. The Marquis of Ormond still kept on negotiating with them. On 17 January 1649, he arrived at a new treaty based on the free exercise of the Catholic faith, but the situation remained unclear. After the execution of Charles I on 30 January 1649, Ireland seemed divided into three forces : the Scottish Presbyterians in Ulster ; Owen Roe O'Neill's men in the North of Ireland who cut deals with the English Parliament ; the Royalists lead by the Marquis of Ormond who fought in the interests of Charles II[13], son of Charles I.

  1. Hugh O'Neill (c.1540/50-1616)

    Irish Lord who led, from 1594 to 1603, the rebellion against the English known as the Nine Year War. After making peace with James I, he fled Ireland and settled in Rome where he lived until his death.

  2. Henry Bagenal (1556-1598)

    Son of an English officer born in Ireland and the owner of vast estates in the country, he led the English troops in Ireland under Elisabeth I and fought Hugh O'Neill during the Nine Years War.

  3. Philip II (1527-1598)

    Born in Valladolid, he was given a strict education and is known for his ascetic piety. He shouldered political responsibilities from an early age. In 1556, a few months after his father Charles V's abdication, he inherited an immense empire embracing Spain and its colonies. At home pushed for centralisation and unification. Abroad he waged war against France, then England and he had to quell a rebellion in the United Provinces. He incarnates both the Spanish Golden Age and the weaknesses which were the downside of might : costly wars, population flight to the American continent's colonies, Morisco exodus. King of Spain from 1556, he succeeded his father Charles V of the Holy Roman Empire. During his reign he fought the European Protestant powers, notably England but his attempt to invade the country by sea (with the Invincible Armada) failed.

  4. Charles Blount

    8th Baron Mountjoy (1563-1606) English nobleman, he took part in numerous military campaigns under Elizabeth I, in France, in the Low Countries and in the Azores. Appointed Lord Deputy of Ireland in 1600, he crushed Hugh O'Neil's rebellion and had him sign the Treaty of Mellifont (1603). Disgraced under James I, he died in 1606.

  5. Commonwealth

    The name given to the government set up by Oliver Cromwell after the defeat and execution of Charles I in 1649. This regime all at once republican, authoritarian and Puritan disappeared in 1659 after Cromwell's death in 1658, his son Richard's resignation and the restoration of Charles II.

  6. Charles I (1600-1649):

    King of England, Scotland and Ireland in 1625, from 1645, he entered into conflict with Parliament. His religious policies so provoked the Puritans that they started a revolution in 1640 that would cost him his life. Defeated by Cromwell's troupes at Naseby in 1645, he was made prisoner and sentenced to death in January 1649.

  7. William Laud (1573-1645)

    Bishop of London in 1628, then Archbishop of Canterbury in 1633, he upheld both the authority of the king and the Anglican Church before Parliament. Arrested by his enemies, he was executed in 1645.

  8. Thomas Wentworth (1593-1641)

    Thomas Wentworth, 1st Earl of Strafford and Lord Deputy of Ireland in 1633 where he conducted a highly authoritarian politics. Back in England in 1639, he became the king's chief counsellor. An outspoken opponent of Parliament, he was arrested and executed at the beginning of the civil war.

  9. Phelim O'Neill (dead in 1653)

    Native Irish lord and leader of the 1641 uprising against the English. Captured by Cromwell in 1652, he was executed the following year.

  10. Papism

    Disparaging term the Protestants use to refer to Catholicism, thus referenced as the pope's following.

  11. James Butler (1610-1688)

    Made 1st Duke of Ormonde in 1661, he was the heir to an Old English Dynasty. He led the troops of the king of England during the sixteen forties. Unable to resist Cromwell's onslaught, he took refuge in France in 1650. Returning to power with Charles II in 1660, he was appointed Viceroy of Ireland in 1677.

  12. Innocent X (1574-1655)

    Pope from 1644 to 1655.

  13. Charles II (1630-1685)

    King of England, King of Scotland and King of Ireland upon the death of his father Charles I, executed in 1649. He spent the 10 first years of his reign in exile on the continent. After Cromwell's death he was recalled to the throne by Parliament in 1660. However, his politics of religious tolerance and his alliance with Louis XIV (his cousin) alienated his parliament with whom he was frequently in conflict. He died in 1685, having been received in the Catholic Church.

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