Honouring the gods in the classical Mediterranean realm and on its fringes

A city at the crossroads

Antioch on the Orontes was founded in 300 BC by Seleucus I Nicator[1] in honour of his father Antiochus[2] and became the Seleucids' capital city. It fell under Roman domination in 64 BC and remained the Eastern capital until the foundation of Constantinople in 330. It ranked third among ancient cities, directly after Rome and Alexandria with a population of 500000. In this cosmopolitan city where Greeks, Arameans, Jews and others lived cheek by jowl, all these peoples had their own religions, cults and temples. The city boasted sumptuous public buildings: palaces, schools, hippodromes, theatres, public baths, libraries... it grew on and on, outgrowing its walls and absorbing outlying neighbourhoods. It drew its importance from its control of a vast region including the urban and rural populations between the Amanus Mountains and the Sinai, the Euphrates and the Mediterranean. The size of the region waxed and waned according to the administrative set up in place or the wars in progress, mostly with the Persians. Still the Eastern territory of which Antioch was the capital embraced eight provinces: Palestine, Phoenicia, Syria, Arabia, Mesopotamia, Cilicia, Isauria and Cyprus. It would make up the basis for the Patriarchate[3] of Antioch, in that Ecclesiastical geography concurred with civilian administrative demarcations. Thus the « and all the East » style adopted by all Oriental rites Patriarch of Antioch charts the patriarchal jurisdiction over these provinces, which accounted for some one hundred bishoprics at the beginning of the 4th century.

Map of the Patriarchate of Antioch © SA, CERHIO

A city unique in late Antiquity, Antioch was a centre of Hellenistic culture whose activity reached far beyond the natural boundaries of the province it controlled. It was a trading centre where exchanges on a large scale were conducted with the Persian Gulf, the Mediterranean and their outposts. It was also, like Rome, the meeting point of numerous thinking trends and fashions. There, Libanius[4] illustrated himself as a rhetorician and a Sophist[5] thinker. Its people were fond of exhilarating games and festivals. As a capital city, Antioch enjoyed enormous political, economic and military powers and exercised its influence on a vast network of cities: Edessa, Samosata, Apamea, Homs, Laodicea, Damascus, Beirut, Sidon, Tyre, Ptolemais. Aware of these assets, some emperors, namely Trajan[6]and Constantine[7], manifested their interest by having monuments erected there, others chose it as their place of residence. Julian[8] settled there in 361, Valens[9] between 371-378. Both attempted to contain its people according to their own purpose but they failed, indeed they came to no good end. Antioch went to rack and ruin after falling in Arab hands in 638.

  1. Seleucus I Nicator (358-281 BC)

    Officer in the Macedonian army Under Alexander the Great; governor of Babylon, he founded the Seleucid dynasty. The kingdom he created covered current Syria and Iran.

  2. Antiochus

    Born in an aristocratic Macedonian family he served as a general in Philip II of Macedon's army. Father to Seleucus I Nicator who, become king, founded and named 16 cities after his father, including the Syrian city of Antioch (now situated in modern Turkey).

  3. Patriarchate

    The patriarchal institution is linked to the major evangelising centres in the Early Church: Rome Alexandria and Antioch. The precedence of these Episcopal sees, augmented with Jerusalem was confirmed by the 325 Council of Nicaea. Constantinople was added in 381 with second ranking right behind Rome, establishing the Pentarchy. A patriarch is a religious leader with jurisdiction over all the faithful in his community.

  4. Libanius (314-393)

    Rhetoric teacher, born in a noble Antiochian family, he was educated in Athens from 340 to 348 and taught in Antioch from 354 on; he has authored over 60 speeches in Greek. A steadfast pagan, he practiced divination and was fascinated by theurgy and neo-Platonism. He taught John Chrysostom, Basil the Great and Gregory of Nyssa. His correspondence, rich of several hundred letters is equally famous.

  5. Sophist

    Rhetoric and philosophy master who taught the art of public speaking as designed to achieve a goal, either that of persuading or convincing others or of getting the better of an opponent in debate.

  6. Trajan

    Roman consul, later emperor. He was noted for his military prowess leading the legions of Lower Germany. He succeeded his adoptive father Nerva in 98. Enjoying the Senate's support he led military campaigns in Dacia, in Eastern Europe. In 106, he created the Province of Arabia Petraea around Bosra.

  7. Constantine (ca. 280-337)

    Roman emperor converted to Christianity. At the death of his father Constantius, the empire was disputed by four pretenders; Constantine and Licinius allied themselves against Maxentius who was defeated in 312, the year which dates Constantine's public interest in Christianity. In 313, the Christians were granted freedom of worship and their property was returned to them. In that same year Miximinus Daia had been defeated and committed suicide. Licinius implemented the new religious policy in the East. In 324, Constantine defeated Licinius and restored the unity of the empire under his sole leadership. He advanced the construction of the first Christian monuments such as the Lateran basilica (Rome) or the church of the Holy Sepulchre (Jerusalem). In 330, he established his capital on the site of Greek Byzantium and renamed it after himself as Constantinople.

  8. Julian a.k.a Julian the Apostate (331-363)

    Roman emperor (361-363). Nephew to Constantine, sidelined in family strife, his education was steeped in Greek classical works. In 355, on return from his Anatolian exile he became acquainted with Basil of Caesarea in Athens where he continued his education. A deft strategist and administrator he was noted for his defence of the empire against the Franks. Become an emperor, he proclaimed an edict of religious toleration but forbade the Christians to teach and sought to models the cults on Church practice. He wrote Against the Galileans, promoted a rapprochement between Jews and Helens and proposed to rebuild the Temple of Jerusalem. He died as he was leading a campaign against Persia.

  9. Flavius Julius Valens (328-378)

    Roman emperor who shared the office with his brother then his two nephews from 364 to 378, when he died on the battlefield. He ruled over the Eastern Roman provinces, diminished by Persian conquests in Mesopotamia and in Armenia, and made Constantinople his capital city. He defeated self-appointed emperor Procopius but had to fight the Goths. In religious matters, he persecuted the pagans and favoured the Arians against the Niceans.

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AccueilAccueilImprimerImprimer Karam Rizk, Dean of the Faculty of Letters, Holy Spirit University of Kaslik (Lebanon) Paternité - Pas d'Utilisation Commerciale - Pas de ModificationRéalisé avec Scenari (nouvelle fenêtre)